Hexagramm 51 von 64
Das Erregende
震 · Zhèn
Zhen (Thunder) · Zhen (Thunder)
Das Urteil
Kăn gibt den Hinweis auf Leichtigkeit und Entwicklung. Wenn (die Zeit der Bewegung), die es bezeichnet, kommt, wird (das Subjekt des Hexagramms) sich mit Besorgnis umsehend zeigen, und doch lächelnd und heiter sprechend. Wenn die Bewegung (wie ein Donnerschlag) alle innerhalb von hundert Lî erschreckt, wird er (wie der aufrichtige Anbeter) sein, der sich nicht (dazu erschrecken lässt), seine Kelle und (seinen Becher) Opferwein loszulassen.
Die sechs Linien
Linie 1
The first NINE, undivided, shows its subject, when the movement approaches, looking out and around with apprehension, and afterwards smiling and talking cheerfully. There will be good fortune.
Linie 2
The second SIX, divided, shows its subject, when the movement approaches, in a position of peril. He judges it better to let go the articles (in his possession), and to ascend a very lofty height. There is no occasion for him to pursue after (the things he has let go); in seven days he will find them.
Linie 3
The third six, divided, shows its subject distraught amid the startling movements going on. If those movements excite him to (right) action, there will be no mistake.
Linie 4
The fourth NINE, undivided, shows its subject, amid the startling movements, supinely sinking (deeper) in the mud.
Linie 5
The fifth SIX, divided, shows its subject going and coming amidst the startling movements (of the time), and always in peril; but perhaps he will not incur loss, and find business (which he can accomplish).
Linie 6
The topmost SIX, divided, shows its subject, amidst the startling movements (of the time), in breathless dismay and looking round him with trembling apprehension. If he take action, there will be evil. If, while the startling movements have not reached his own person and his neighbourhood, (he were to take precautions), there would be no error, though his relatives might (still) speak against him.
Kernthemen
- Schock
- Erwachen
- Gelassenheit
- Ehrfurcht
Klassischer Text: James Legges Übersetzung (1882, gemeinfrei), auf Englisch gezeigt. Übersetzungen sind unterwegs.